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　　來自全世界45個國家的200名留學新生齊聚一堂，共同開啟在日本留學生活的新篇章。對于很多人來說，開學發(fā)言是一個值得關(guān)注的事情。下面是赴日留學生開學典禮發(fā)言稿一篇!

　　I came to Columbia from having studied political philosophy in the UK, I grew up in Germany, was born in China, and thus arrived at Columbia with many question marks about my cultural and intellectual belonging.

　　進入哥大之前，我在英國學習政治哲學、在德國長大、在中國出生。因此伴隨我抵達哥大的，是我對自身文化歸屬與智識歸屬的無數(shù)問號。

　　If, like me, you have ever wondered and despaired about who you are, how you are supposed to think, and how you are supposed to talk about yourself in light of the often conflicting cultural, racial, linguistic and gender identities that you carry within you, then you will know that words such as belonging, home and liberation are not just abstract concepts but powerful and enticing sounds that compel you to explore them with an almost irrational yearning and resolution.

　　如果你和我一樣，曾經(jīng)在面對各種與生俱來卻又常常相互沖突的文化、種族、語言和性別身份時，為你究竟是誰、究竟應(yīng)當如何思考、究竟應(yīng)當如何談?wù)撟陨?，而困惑過、絕望過，那么你一定理解，像“歸屬”、“家園”、“解放”這樣的詞匯，絕不僅僅是抽象的概念，而是令人心神悸動的天籟，驅(qū)使你以一種近乎非理性的饑渴與決絕，去一探它們的究竟。

　　I was puzzled how identity politics could lead to such disastrous outcomes such as the Holocaust, but at the same time, how it could also lead to empowering triumphs such as the Civil Rights Movements and Desegregation in the U.S., as well as the Feminist Movement and postcolonial liberation. Why did identity politics in the 20th century lead to such disastrous and yet triumphant outcomes? And how are we to learn from this for the identity politics of the 21st century, in our increasingly hyperdiverse and divided societies?

　　我困惑于身份政治何以能夠?qū)е陋q太大屠殺這樣的災(zāi)難，同時又何以能夠成就美國民權(quán)運動、反種族隔離、女權(quán)運動、殖民地解放這樣激動人心的勝利。為什么二十世紀的身份政治造就了如許災(zāi)難與如許成績?我們能從中為二十一世紀的身份政治、為我們這個日益高度多元與割裂的社會，汲取怎樣的經(jīng)驗教訓?

　　以上就是赴日留學生開學典禮發(fā)言稿一篇!通過上面的介紹，大家都清楚了吧。如果還有問題需要解決，歡迎各位同學查詢在職博士招生信息網(wǎng)。

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